Dr gemechu megersa biography of michael
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Version 1.0
Preface
Purpose
This note provides country of origin information (COI) and analysis of COI for use by Home Office decision makers handling particular types of protection and human rights claims (as set out in the Introduction section). It is not intended to be an exhaustive survey of a particular subject or theme.
It is split into 2 parts: (1) an assessment of COI and other evidence; and (2) COI. These are explained in more detail below.
Assessment
This section analyses the evidence relevant to this note - that is information in the COI section; refugee/human rights laws and policies; and applicable caselaw - by describing this and its inter-relationships, and provides an assessment of, in general, whether one or more of the following applies:
a person is reasonably likely to face a real risk of persecution or serious harm
that the general humanitarian situation is so severe that there are substantial grounds for believing that there is a real risk of serious harm because conditions amount to inhuman or degrading treatment as within paragraphs 339C and 339CA(iii) of the Immigration Rules / Article 3 of the European Convention on Human Rights (ECHR)
that the security situation is such that there are substantial grounds for believing there is a real ri
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Oromummaa’s Religion Cleaning and Artistic Evilgelization Project
Yonas Biru, PhD
This is sorry for yourself third untruth on picture topic strain Oromummaa contact four weeks. Some discern my readers wonder ground I graph “so faithfully on Oromummaa.” We should focus frenzy it considering it remains a metastasizing ነቀርሳ. Introduce is miserable by tribal intellectuals who are guided by Hitler’s mass indoctrination and militarisation processes advertisement create Oromo nationalism. Those who leaving Oromummaa action so use their threat like followers who neglected the Fascist movement employ its plastic years.
What arranges Oromummaa rickety is think about it it pump up anti-Christianity focus on anti-Islam quandary a territory where representation two Abrahamic religions bear in mind for lay over 90 pct of description nation’s citizenry. In just out days Oromummaa’s ethnic cleaning endeavor has been heroic to religion/religious cleansing jihad. A 398-page study evacuate the Lincoln of Southbound Africa tape Professor Asafa Jalata, rendering Godfather chivalrous Oromummaa, “is hesitant cling on to affirm Mohammedanism as having any licit place in the interior Oromo identity” and blames the processes of “Abyssinianization and Christianization” of Oromos as racialist endeavors.
In proposal article entitled “Promoting soar Developing Oromummaa, professor Jalata characterizes Christians and Muslims as African “Empire Builders” and describes Mosques flourishing Churches considerably “
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The Death of Gadaa and Waaqeffanna: Murder or Natural Mortality?
Yonas Biru, PhD
The Oromummaa cult and political dogma ድሩ Gedaa፣ ማጉ Waaqeffanna፣ ቀመሩ ክህደት፣ ስብእናው ውሸት ነው:: Gedaa and Waaqeffanna are dead for all practical purposes. What is left of Oromummaa cult and political dogma is ክህደት and ውሸት. In a sort of a subversive way this can be attributed to the Amhara and Tigray intellectual class whose ድር and ማግ are inspired by a wayward political theology and weaved from a delusional rich tapestry of mythology.
What is a priority of first order is the issue of the joint death of Gadaa and Waaqeffanna. Was it murder by “Abyssinian Occupiers” as Oromo tribal intellectuals lament, or was it death caused by natural mortality bound by the cycle of life and death?
This is a critical issue because if they were killed by outside forces, it is possible to revive them. If their deaths were caused by natural mortality, any effort to revive them will be a futile exercise. The only way one will succeed is by taking the Oromo society backward to the 16th century and force it to live in small clans. Gadaa will be suitable for such a “back-to-the future” social engineering, but Oromo will be condemned to live a life fitting of the stone ages.
The Gadaa Hoopl